《魯濱遜漂流記(英文版)》是英國作家丹尼爾·笛福的一部長篇小說作品，主要講述了主人公魯濱遜因出海遭遇災難，先被海盜攻擊，再到經營種植園，後來漂流到無人小島，並堅持在島上生活二十八年，*後回到原來所生活的社會的故事。該小說發表多年後，被譯成多種文字廣為流傳於世界各地，並被多次改編為電影和電視劇。

法國啟蒙思想家盧梭建議：每個成長中的青少年 ，尤其是男孩子，都應該讀一讀《魯濱遜漂流記》這 本書。 由丹尼爾·笛福文的《魯濱遜漂流記》選用國外 大型出版機構認可的英文版精譯，並配有1900年英文 版插圖，再現原作風貌。 小說主要講述了魯濱遜放棄安逸體面的生活，從 英國航海到非洲做生意，途中遭遇海盜淪為奴隸，後 來逃到巴西當種植業主，之後再次冒險航海去非洲購 買奴隸，結果因海難流落到無人小島，在荒島上艱難 求生28年後，最終回歸文明社會，並且把荒島變為自 己屬地的故事。

Chapter 1 : Start in Life
Chapter 2: Slavery and Escape
Chapter 3: Wrecked on a Desert Island
Chapter 4: First Weeks on the Island
Chapter 5 : Builds a House--The Journal
Chapter 6: Ill and Conscience-Stricken
Chapter 7 : Agricultural Experience
Chapter 8 : Surveys His Position
Chapter 9 : A Boat
Chapter 10: Tames Goats
Chapter 11 : Finds Print of Man's Foot on the Sand
Chapter 12: A Cave Retreat
Chapter 13: Wreck of a Spanish Ship
Chapter 14: A Dream Realised
Chapter 15: Friday's Education
Chapter 16: Rescue of Prisoners from Cannibals
Chapter 17: Visit of Mutineers
Chapter 18: The Ship Recovered
Chapter 19: Return to England
Chapter 20: Fight Between Friday and a Bear

My father, a wise and grave man, gave me serious and excellentcounsel against what he foresaw was my design. He called me one morn-ing into his chamber, where he was confined by the gout, and expostula-ted very warmly with me upon this subject. He asked me what reasons,more than a mere wandering inclination, I had for leaving father's houseand my native country, where I might be well introduced, and had aprospect of raising my fortune by application and industry, with a life ofease and pleasure. He told me it was men of desperate fortunes on onehand, or of aspiring, superior fortunes on the other, who went abroadupon adventures, to rise by enterprise, and make themselves famous inundertakings of a nature out of the common road; that these things wereall either too far above me or too far below me; that mine was the middlestate, or what might be called the upper station of low life, which he hadfound, by long experience, was the best state in the world, the most sui-ted to human happiness, not exposed to the miseries and hardships, thelabour and sufferings of the mechanic part of mankind, and not embar-rassed with the pride, luxury, ambition, and envy of the upper part ofmankind. He told me I might judge of the happiness of this state by thisone thing--viz, that this was the state of life which all other people en-vied; that kings have frequently lamented the miserable consequence ofbeing born to great things, and wished they had been placed in the mid- dle of the two extremes, between the mean and the great; that the wiseman gave his testimony to this, as the standard of felicity, when heprayed to have neither poverty nor riches. He bade me observe it, and I should always find that the calamities oflife were shared among the upper and lower part of mankind, but thatthe middle station had the fewest disasters, and was not exposed to somany vicissitudes as the higher or lower part of mankind ; nay, they werenot subjected to so many distempers and uneasinesses, either of body ormind, as those were who, by vicious living, luxury, and extravaganceson the one hand, or by hard labour, want of necessaries, and mean orinsufficient diet on the other hand, bring distemper upon themselves bythe natural consequences of their way of living; that the middle station oflife was calculated for all kind of virtue and all kind of enjoyments; thatpeace and plenty were the handmaids of a middle fortune; that temper- ance, moderation, quietness, health, society, all agreeable diversions,and all desirable pleasures, were the blessings attending the middle sta-tion of life; that this way men went silently and smoothly through theworld, and comfortably out of it, not embarrassed with the labours of thehands or of the head, not sold to a life of slavery for daily bread, nor ha-rassed with perplexed circumstances, which rob the soul of peace andthe body of rest, nor enraged with the passion of envy, or the secretburning lust of ambition for great things; but, in easy circumstances,sliding gently through the world, and sensibly tasting the sweets of liv-ing, without the bitter; feeling that they are happy, and learning by ev-ery day's experience to know it more sensibly. P2-3