●1 Part I
●1.1 Of the Sense of Propriety
●1.1.1 Of Sympathy
●1.1.2 Of the Pleasure of mutual Sympathy
●1.1.3 Of the Manner in which we judge of the Propriety or Im-
●propriety of the Affections of other Men, by their concord
●or dissonance with out own
●1.1.4 The same Subject continued
●1.1.5 Of the amiable and respectable Virtues
●1.2 Of the Degrees of the different Passions which are consistent with Propriety
●1.2.1 Of the Passions which take their origin from the Body
●1.2.2 Of those Passions which take their origin from a partic-ular turn or habit of the Imagination
●1.2.3 Of the Unso Passions
●1.2.4 Of the So Passions
●1.2.5 Of the Selfish Passions
●1.3 Of the Effects of Prosperity and Adversity upon the Judgment
●of Mankind with regard to the Propriety of Action; and 'why it
●is more easy to obtain their Approbation in the one state than
●in the other
●1.3.1 That though our sympathy with Sorrow is generally a......
內容簡介
《英文學術名著:道德情操論》是亞當？斯密的倫理學著作，他一生修訂過六次。斯密從人類的情感和同情心出發，討論了善惡、美丑、正義、責任等一繫列概念，進而揭示出人類社會賴以維繫、和諧發展的秘密。
在《英文學術名著:道德情操論》中，斯密繼承了以《沉思錄》為代表的斯多葛學派的道德哲學思想，把“內心平靜”而不是“物質享樂”看作人生幸福的重要標志，將人性中利他和利己這兩種本性有機地結合在一起，為之後出版的《國富論》奠定了道德哲學的基礎。《道德情操論》相比《?富論》給西方世界帶來的影響更為深遠，它對於促進人類福利這一更大的社會目的起到了更為基本的作用，是市場經濟良性運行不可或缺的“聖經”，堪稱西方世界的《論語》。
