搭建學術交流平臺，傳播最新研究成果。學術理論新穎，研究領域廣寬，材料客觀翔實，論述周密嚴謹，文字簡潔流暢。

《壓抑的自我，異化的人生：多麗斯·萊辛非洲小說研究》在後殖民主義、女性主義、心理學、敘事學等理論火照下，緊扣“個人和集體關繫”的主題，全而繫統地分析了2007年文學諾爾獎獲得者英國小說家多麗斯，萊辛關於非洲的六部小說和一一部短篇小說集，主要揭示了辛筆下的英屬非洲殖民地土的人生異化問題：在這個世界裡，一方面人們習慣於按照種族、民族、性別、政治信仰、年齡等劃分人群和各種事物，自覺或不自覺地屈從十各種內化了的集體身份；另一方面人們卻又渴望體現主體性的自我。人們備受外部世界和內部世界不可調和的衝突的煎熬，感到與他人、社會疏離，最終人性扭曲，過著雙重人格的生活。

Introduction Doris Lessing and Her African Fiction
0.1 Reaching Lessing
0.2 The Relationship between the Individual and the Collective
0.3 Understanding Lessings African Fiction
0.4 Pursuit in Lessings Africa
0.5 Literary Reviews on Lessings African Fiction
0.6 The Theme and Brief Introduction to the Organization
Chapter 1 The （s）Self and the （o）Other
1.1 The Theme and the Theoretical Framework
1.2 Selfhood
1.3 The self
1.4 Historical Demarcation of the Self and the Other
1.5 Difference and the Other
1.6 Lacans Concept of the Other and the other
1.7 The Other in Light of Postcolonialism
1.8 Woman and the Other
Chapter 2 The Natives and the Land as the Other， the Whites as the Bewildered Keepers of the White Mythology
2.1 The Self and the Other in Colonial Africa
2.2 Demonizing the Other， Destroying the self
2.2.1 Moses Look， Marys Uneasiness
2.2.2 Crippled Life of Stereotyped White Women
2.3 Increasing Haunting Fear and Homelessness of the Average White People
2.4 White Liberals Fragmentation
2.5 Nature and "Ecological Imperialism".
2.6 The Revenge of the Bush
2.6.1 House， Settler Women and the Bush
2.6.2 Menacing the House， Imprisoning Settler Women
2.7 The Resistance of the Land
2.7.1 Slatter， an "Automaton" of Colonialism
2.7.2 Disillusioned Romantic Farmers
Chapter3 Minority Groups as the Other， Irreconcilable Conflicts within the Whites
3.1 Minority Groups within the Whites
3.2 Piled-up Grievances between the British and the Afrikaners
3.2.1 Frail Friendship between the Quests and the Van Rensbergs
3.2.2 White Skin， Native Life
3.3 Martha and Jews， Victims of Anti-Semitism
3.3.1 Corrupted Friendship with the Cohen Boys
3.3.2 Distorted Love Affair with Adolph
3.3.3 Martha and Thomas， the Permanent Exile
3.4 The BitterAlienation of "the Sports Club Crowd".
3.4.1 Receiving Typical English Education and Growing up in Africa
3.4.2 Reducing Themselves to the Other in Ethics and Marriage
3.5 The Inevitable Frustration of the Communist Group
Chapter 4 Women， the Hopeless Otherin ColonialAfriea
4.1 kessing and Feminism
4.2 Poor， Lonely and Depressed Housewives on Remote Farms
4.3 Exiled Eves on the Veld： "Normal" Daily Life， Abnormal Emotional Life
4.4 The Other among Housewives on Farm
4.5 Martha， a Townswoman with Distorted Subjectivity
4.5.1 Adolescent Rebellion
4.5.2 Inevitable Alienation Resulting from Romantic Love and Marriage
4.6 Mrs.Van， a Townswoman Leading a Double Life
4.7 No Enunciation Position for Native Women
4.7.1 In the Eyes of White Female Settlers
4.7.2 In the Eyes of White Men
4.7.3 In the Eyes of Native Men
Chapter 5 Narrative Methods
5.1 The Theme and Narrative Methods
5.2 Omniscient Third Person Narration
5.3 Epigraph
5.4 From the Point of View of a Child or an Adolescent
5.5 Dialectical Method
5.5.1 Dialectical Method and the Theme
5.5.2 Marstons Dialectical Roles
5.5.3 Dialectical Method and the White and the Native Relationship
Conclusion
Works Cited

Lessing sets many of her stories in Southern Rhodesia （now Zimbabwe），a place she calls Zambesia in Children of voilence sequence， so a basic knowledgeof Southern Rhodesia is a prerequisite for understanding her African writings.Southern Rhodesia is located between two rivers the Zambezi River andthe Limpopo： the former in the north separates it from Zambia （formerlyNorthern Rhodesia）; the latter serves as its southern border from SouthAfrica. Known as central Africa， it is to the northeast of the state of Botswanaand to the west of Mozambique. The northern and southern Rhodesia wasnamed in 1895 after the British entrepreneur Cecil John Rhodes in memoryof the great achievements Rhodes scored in establishing white settlementin the territory From then till 1923， Rhodes and the British South AfricaCompany were empowered to run the count. In 1923， Rhodesia officiallybecame a Crown Colona self-governing company. Ruled by the British，it was different from its neighbour， South Africa， and its governmentmaintained its difference from the latter. It dreaded to be incorporatedinto the latter， which was ruled by Afrikaners， and this partly caused greatantagonism between the colony and the Afrikaner country. Meanwhile， thecolony needed South Africa rather than England to support its apartheidpolicy for “from the forties onward it became increasingly clear that Britainwould be less likely than South Africa to support perpetual domination of thecountrys blacks， a strategy regarded by the settlers as essential to their verysurvival.”（Bertelsen 30） This particular situation made English settlers in thecolony foster and harbour a complex feeling toward "home" and deepenedtheir sense of homelessness.

2007年，多麗斯·萊辛（1919-）榮膺諾貝爾文學獎，評委會對萊辛及其作品的評價是“她用懷疑、熱情、構想的力量來審視一個分裂的文明，其作品如同一部女性經驗的史詩”。萊辛於1919年出生在伊朗，1924年隨父母遷居非洲南羅得西亞（今稱津巴布韋），結過兩次婚，育有三個孩子，1949年帶著最小的孩子回英國倫敦定居。萊辛是一位多產、勤奮的作家，創作了50多部文學作品。文學樣式有小說、短篇小說、非小說類作品（在萊辛作品中指諸如《追尋英國人》這樣的非虛構作品）、詩歌、自傳和戲劇。作品多以女性為主體，涉及的題材廣泛，幾乎涵蓋了人類生活的方方面面：個人和集體之間微妙復雜的關繫、非洲殖民地生活、青少年的困惑和無奈、中年婦女的精神崩潰、老年婦女的孤獨、第二次世界大戰、戰後頹敗的倫敦、共產主義活動、核武器等問題。可以說。讀者，特別是女性讀者，都可以在她的作品中看到自己的精神世界：困惑、不安、衝動和希望。
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